The total eclipse of the Full Moon by the Earth was last night around 0200-0400am but i missed it since it was cloudy and raining, but i lit some candles to my Eclipse gods Rahu/Rahula this morning. I found this picture above on some Tumblr site i unfortunately did not bookmark, but as you know Tumblr images have scores of sources. I Love this pic even though it is of the total eclipse of the Sun by the Moon, not the Moon by the Earth. You can see better astronomical photos of the Eclipse on EarthSky.org. Enjoy and Blessed Full Moon and Eclipse.
Edna Jane Williams aka Lady PAN as a young lady photo credit some guy in Wap who has photos from his aunt, taken in winter on the path from the road to the Bookhouse
:”Lady Triumphant” from one of the covers of the 8 Sabat “Cats Tales” published by her and with articles from various coven members. This picture Coipyright Lady PAN. If you want copies of these Cats Tales those of you at the COC FB or Blog page email me at my new addy LeeShawnus@gmail.com
Biography of Lady Phoebe Athene Nimue 3* HPT
and Founder of the Coven o Coven of the Catta
Here is a short biographical note on Lady Phoebe. She was an amazing lady. Phoebe or Janee was the High Priestess of the remaining coven members and is the witch who taught and initiated me. She was born in Berwick Pennsylvania on 13 April 1921. She met Dr. Santee in 1956 and was his receptionist-secretary at the Santee Medical office and Santee Memorial Library in Wapwallopen, Pa. They both had married partners but they were each other’s platonic soul mates. She had no children. She was afflicted with a degenerative arthritic disease which left her body twisted, one leg shorter than the other and her nose was replaced with an artificial one. Of course like all of Santee’s girls she wore high heels even in her condition.
I obtained a lot of old photos from 1965 of Santee’s girls and they were all in high heels, skirts just above the knee, faux fur coats and cat’s eye glasses. Phoebe was an artist from a young age and she actually met Lady Alsace or Jeannie at a painting class. She drew a lot of the illustrations and wrote poetry and invocations for the Coven. Here are some of her and Santee’s works
She wrote a column in the local newspaper called “The Witches Kettle”. She also wrote and edited the Coven’s publication entitled “The Cat’s Tale”. In 1967 she and Dr. Santee were initiated by Sybil Leek. Phoebe has said that she remembers previous lives, one of which was the wife of an Indian chief who lived along the Susquehanna river hundreds of years ago. She was a strong wiled Aires and we did not always agree on everything, but she was my mentor who taught me how to be a witch and a Priest. She passed away on 5 December 2005 at the age of 84 and is buried in the Pine Grove Cemetery in Berwick, Pa.
A Biography of
Dr. Frederick LaMotte Santee
At his point I will write all I know about Dr. Santee, which is from Phoebe’s stories, some articles I found in the Santee Memorial Library and from the Harvard Yearbooks. I never met him, having arrived one year after his passing, but he was an amazing man, doctor, scholar and occultist.
He was born 17 September 1906 in Wapwallopen, Pa. He was born in a lineage of four generations of doctor’s who practiced medicine. His grandfather was a Civil War surgeon who helped runaway slaves. His father was Charles LaMotte Santee who held MD degrees from LaFayette and Jefferson colleges in 1901 and he passed away in 1963. His mother was Verna Caroline Lloyd Santee.
Santee showed signs of genius at an early age. By age 3 he would read both English and German. He learned Latin from his grandfather’s grammar books. By age 8 he was translating Caesar’s Gallic Wars from Latin into English and back again to check his grammar. He went to Wapwallopen High School and then on to Wilkes-Barre High School for his last year. He went to Central High School in Philadelphia for AB degree in Greek and had the highest score in the USA, and so went to Harvard.
At age 14 he was the youngest person to attend Harvard from 1924-26 where he graduated at age 16 with an AB Magna Cum Laude.
At Harvard he met EK Rand, the Latin scholar with whom he corresponded for years. When asked “Who interested you in the occult?”, he cites Harvard teacher Professor Grandient who taught Medieval literature and old French, George L. Kitridge who taught English and TM Boura.
Photo Copyright 2014 All Rights Reserved
Courtesy Steve Shoemaker Amity Photos
He went to the University of Oxford England where he graduated age 18 in 1928 with an AB and then his MA in 1929. While at Oxford he jointed The Alpha et Omega Lodge of the Hermetic Order of the Golden Dawn where he met Aleister Crowley, HP Blavatsky, WB Yeats, Thomas Agee, Dion Fortune, AE Waite, and Israel Regarde. He also jointed Theosophical Society of England. At Oxford his main occult influence was from his philosophy teacher, a Professor Brabbart.
One source says he attended the University of Berlin in 1924-28 where he received his Ph.D. but this date does not seem to match the other records. He spent additional years in Rome, teaching positions at Harvard, Temple, Kenyon. Johns Hopkins, but held no tenure due to his socialist ideas. He was one of the 100 members of the Institute of Arts and Letters.
While at the University of Berlin he was initiated into witchcraft at a Coven 30 miles outside Berlin, the coven High Priest being an Arnold Reinman(d). In travels in the Middle East he met native adepts of the High Art in Egypt, learned from a German adept also in Egypt, and from a Sheik who was High Priest of a “coven” in North Africa. Santee claims to have been a Homeopathic Doctor to Adolf Hitler but escaped Germany before the War. Santee also claims to have adopted into the USA the daughter of Hitler, named Tao, whom Hitler fathered to an English lady before the War.
In 1928 he married Edith Rundle from Allentown, Pa. In 1930 they either birthed or adopted a daughter names Ruth who died in 1938.
In 1930 he was a Sheldon Fellow and Fellow at the American Academy of Rome for 3 years. By then he could read Latin, Greek, German and some Sanskrit.
In the later 1930s he spent 6 years teaching in the USA at Lehigh, Vanderbilt, Harvard, Temple, and Kenyon colleges. As noted before he never achieved tenure at any of these institutions. During this time he jointed the America Roscicrucian Society and was initiated into the Illuminati degree.
In 1938 he graduated from John’s Hopkins University in Baltimore Maryland with his MD degree.
From 1938-1942? he taught classical languages at Kenyon College in Ohio USA and was involved in the Humanistic Revival (see issues of the Kenyon Review). He opposed the US entrance into WWII since he was an avowed Socialist.
Also in 1942 he divorced Edith Rundle and married Betty Addis of Cumberland, Md. They adopted Tao. Betty died in 1966.
From 1943-45 he was drafted into the Navy, served in the South Pacific, but saw no action. Later stationed in Arkansas USA he was a Lieutenant in the Medical Corps. Also at that time he published “Sawdust and Tomatoes” (poems of his and his mothers).
The Harvard Yearbook of 1957 lists him as living in Baltimore practicing medicine there. From letters it appears he knew John Colhane the Irish writer, David McDowell at Kenyon and Random House, Father Flye from NYC, Clyde Pharr, and other famous classicists.
In 1956 Santee met Edna Jane Kishbaugh Williams aka Lady Phoebe Athene Nimue.
In 1963 on his father’s death, he returns to Wapwallopen Pennsylvania to continue his medical practice. His home and office were the same at 5 River Street.
In the 1970s once the library was built next door he employed a total of 2 nurses and 4 secretaries and librarians. He wrote a newspaper column called: “The Country Doctor” and Janee wrote a column called: “The Witches’ Kettle”. The locals says he was a kind and compassionate doctor, though a bit of an eccentric. He often treated the poor at no charge.
Santee was known to have rubbed shoulders with much of the northeastern occult community. He was also a scholar of the Faust novels and legend and wrote his own Faustian story entitled “The Devil’s Wager” set in modern times. He had a leg and nylon fetish if I can say so based on the amount of slides of ladies legs he had. He required his nurses and librarians to wear skirts, nylons and high heels at all times. He loves cats and all animals and supported the Humane Society and money from his will was donated to them. He was a regular to NYC and was known to frequent the Magickal Childe bookstore. He had met Sybil Leek at some time and invited her to his Covenstead. His ladies, foremost of which Phoebe, encouraged him to get initiated by her and start a Coven. In 1967 that happened and they received their charter from her. They titled the Coven of the Catta after the cat totem as I have written before and that coven continues to this day with a short hiatus of rituals from 1979, the year of the bookhouse fire through 1980 the year of his death. I wish I had arrived a few years earlier than I did to meet this intelligent, wonderful and weird man and magickian.
Dr Frederick LaMotte Santee died on 11 April 1980 aged 72 after a long battle with liver failure. His body is buried at the Old River Church just north of Wapwallopen, Pa. His gravestone says “I shall return when Spring’s shadow trails.”
Photo Copyright GLHoke 1014
From the Harvard Yearbook 25th Anniversary of the Class of 1924
Home address: 5078 Orville Ave., Baltimore 5, Md.
Office Address: 5200 Wright Ave., Baltimore 5, Md.
Born: Sept. 17, 1906, Wapwallopen, Pa.
Parents: Charles LaMotte Santee, Verna Caroline Lloyd
Prepared at: Central High School, Philadelphia, Pa.
Years in College: 1920-1924. Degrees: A.B. magna cum laude, 1924;
B.A. (University of Oxford), 1926; M.A. (ibid.) 1929;
M.D. (Johns Hopkins University), 1938
Married: Edith Rundle, Dec. 13, 1928, Allentown, Pa. (divorced 1942)
Betty Addis, 1942, Cumberland, Md.
Children: Ruth, March 18, 1930
(married W. J. McKnight, Feb 14, 1948).
Military or Naval Record: Lieutenant (Medical Corps) United States Naval Reserve, 1943-45.
His entry in the Harvard Year Book:
“I am the youngest member of the Class, probably the least successful, and possibly the only one who has never revisited Harvard. Perhaps these facts, on which my claim to uniqueness is based, are somehow interrelated. For years I kept up a correspondence, written largely in Latin, with my great teacher, the late Professor E. K. Rand. Writing Latin was the most valuable thing I got from Harvard. Many of you will, I fear, conclude that I got little else of value. My life has been beset with poverty and turmoil. It is a story of repeated attempts to root myself somewhere, of repeated failures to hold fast to my chosen career as a college teacher, in a world in which few can be taught, fewer still want to be, and a socialistic habit of thought reduces even those few to uniform patterns of empty gesture. Three lonely and studious years abroad — the most strenuous of my life — as a Sheldon Fellow and Fellow of the American Academy in Rome led to six years of precarious teaching at Lehigh and Vanderbilt. Surrounded constantly by a few devoted students, I did my real teaching extra-curricular, was ousted by the depression, and became first a Realsilk salesman, then a medical student. Immediately after graduation from medical school, I seized the first teaching position offered and for four years played a small part in the humanistic revival at Kenyon College. I opposed our entrance into World War II, was promptly drafted, and commissioned by the Navy in the Medical Corps. Three years of service here and in the South Pacific left me heavily in debt, since I had to support two families living in different places. By the end of the war, inflation and the needs of my dependents had advanced so far that I saw that the salary of an ordinary college professor would be inadequate. After four months of working with employment agencies, I could wait no longer. There was nothing to do but practice medicine. For low initial outlay and quick returns, I selected a government housing project on the outskirts of Baltimore. Before a year had passed, Stringfellow Barr and Scott Buchanon invited me to join them at St. John’s on a salary I thought might suffice. The same year their finances collapsed and I had to buy back my old practice. Here I am in a dreary neighborhood, ministering to a demanding people, and more and more giving thought to their ills only for the sake of money I hope they will pay. I recognize that money is my only aim in life as it should have been from the start. In religion, I lean towards Anglo-Catholicism, am a member of no church. In politics, I believe in the decentralization of government and as little government as possible. I am a pre-New Deal Democrat.”
From the Harvard Yearbook 50th Anniversary Class of 1924:
Frederick LaMotte Santee was born September 17, 1906, in Wapwallopen, Pennsylvania, the son of Charles LaMotte and Verna (Lloyd) Santee. He prepared at Central High School, Philadelphia, Pennsylvania, and received an A. B., magna cum laude, in 1924 at Harvard. He received a B. A. in 1926 at the University of Oxford and an M. D. in 1938 at Johns Hopkins University. His marriage in 1928 to Edith Rundle ended in divorce in 1941. In 1941, he married Betty Addis, who died in 1966. He had one child, Ruth, born in 1930 (deceased 1968), who married (1) William McKnight, (2) Juan Zaragoza, and (3) Alfred Jenanyen. There are two grandchildren. A physician, in general practice, Santee writes:
“If you don’t know the poem that served as a model for these verses, you have not done a good job with your grandchildren:
How pleasant to know the good Doctor
Who writes all this horrible stuff; (1)
Some call him a scoundrel and rotter,
But a few think him pleasant enough.
His mind is abstract and fastidious,
His nose is remarkable big;
Were he only a little less hideous,
You would say he resembles a pig.
When he changes from far specs to near specs
The children are frightened and cry,
And their mothers shout, ‘Hey! Don’t you dare hex (2)
Poor Sam with your terrible eye!’
He has many friends, layman and clerical,
He sleeps every night with his cats,
His body is perfectly spherical,
His office girls never where flats. (3)
His office is unsanitary
With pictures of girls on the wall,
Every week he drinks gallons of sherry,
But never gets tipsy at all.
He is silent with people who talk a lot,
He won’t look at women in slacks,
His favorite flavor is chocolate,
He rails at inflation and tax.
He hides in the depths of the cellar
While his patients call down through the flue,
‘Come out of that cellar, you yeller,
You yeller old lazy bones, you!’
He reads, but he cannot speak, Spanish,
He still prefers women to men;
Ere the days of your pilgrimage vanish,
He hopes you will see him again.
(1) Refers mainly to a newspaper column
called the ‘Country Doctor.’
(2) Actually he belongs to a coven of witches.
(3) A famous psychologist sees a relation
between his fetish for high heels
and his love of cats.”
On rummaging through papers at the Library I also found a Master’s Thesis that a visitor wrote about the Coven, containing the following bits of information I have copied verbatim:
Dr. Frederick LaMotte Santee:
Fourth generation Doctor
Grandfather in Civil War
Father graduated from LaFayette College and Jefferson Medical School in 1901, died 1963
Frederick attended Harvard at age 14 (youngest ever), graduated age 16, Oxford graduated 18, University of Berlin in 1924 for PhD, completed degree age 22, additional years in Rome, teaching positions at Harvard, Temple, Kenyon. Johns Hopkins, no tenure, one of the 100 members of the Institute of Arts and Letters
Knew German, Latin, Greek, English, Hebrew, could read Spanish, a little Sanskrit
Knew W.B.Yeats and Thomas Agee
In England initiated into the Golden Dawn and Theosophical Society
In USA Initiated into the Rosicrucian Lodge
Knew Crowley, Fortune, Regardie, Waite, and Blavatsky
Quote from the Thesis: “This interest in occult subjects seemed to culminate in his activities in the ‘Coven of the Moon’ in ‘Little Town’, where he could teach this knowledge. Although he did not care to practice ceremonial magic, he considered himself a teacher and researcher in many occult fields. He conducted experiments with a fair degree of success, but this was not his emphasis.”
M.D. at Johns Hopkins in the 40’s, on father’s death returned to town to continue father’s practice, dispensed his own medicines, office and home in same building, two nurses and four office girls, later investigated by the DEA.
Coven formed in 1963 under urging of head nurse “J”.
On questioning individuals he seems to have been pushed into High Priest position to please his girls, charter for coven in 1967, although HPS should be leader actually
on mountaintop he’d retire to at times, his house/office in town being the center of activity in Wapwallopen, which was open to all as was the library also. Santee was the leader, instructed approximately 50 people during his Priesthood.
Believed he was a witch, but didn’t believe in spirits because he never saw any, held a belief in a Universal Force he presumed to be God, felt that explanations of the psychic were in the individual instead of from outside forces, believed the Magick of Wicca is centered in male/female polarity, he was both social and solitary, he kept his thoughts and feelings to himself, kept his anger hidden, owned another house
Photo Copyright 2014 All Rights Reserved
Courtesy Steve Shoemaker Amity Photos
All writings above are from “A History of Dr. Frederick LaMotte Santee and the Coven of the Catta” Available at Lulu.com as an inexpensive paperback or as a free PDF download. All you have to do is register and you do Not need to give them yr cc#. The previous book is also combined in the longer “Coven of the Catta Elders and History Unique Ritual Practices and Spells”. Both are Copyright GLHoke 2014, The Harvard Yearbooks, and personal communications with Lady Phoebe Athene Nimue and other sources which choose to remain secret. All Rights Reserved.
Excellent points Rick. And i am going to do a very RARE thing, reblog this Not to my Magicke in general BSSS page but to the COC coven page and then the COC FB page. This feels good especially in light of our recent fight, already fought and won by others in the State of PA, for witch clergy to Legally Marry people. BB. Lee / Shawnus
Those who follow the path of Witchcraft have every right to hold their heads up high, (whether they practice openly or discreetly), and be proud of who they are as followers of the oldest religion. Wicca/Witchcraft is legally recognized by the U. S. Government as a religion, and it’s followers have the same legal rights and protections as those who follow other legally-recognized religions. Those who follow Witchcraft as a spiritual path are worthy of high esteem, respect and dignity. What are the aspects of this path that make it dignified?
1. Witchcraft is a path of personal growth and transformation. This is a path that demands introspection and self-awareness. Witches continously examine their own motives for doing magick and casting spells, seeking only the highest good so that no harm comes to anyone. They are on a life-long quest to develop their magickal gifts and skills so that they…
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